To begin: Something
I have written about in other forums…The Cogito.
Part I
Cogito Ergo Sum
– I think therefore I am. Am what? What has this “thinker” become? And is Thinking an atomic level Essence
indivisible from “I am”. Applied to
humans, the implication is certainly that without Thinking, you are Not. But again, Not What? Human?
Meta-Cognition
is the fog that ceaselessly clouds the realm of logical attempts to refute, or
validate the statement, regarding the Cogito.
If I do not
possess any manner of meta-cognition, can I possibly know that I am
Thinking. If I lack the ability to
ascertain whether or Not I am Thinking, Am I?
Cogito Ergo
Sum. Succinct and to the point. But correct in any defensible way? These 3( Cogito Ergo Sum) words do not
include any sort of suggestion that while I may lack the meta-abstraction to
evaluate the truthfulness of “I Am”, the same could be established by some
quorum of observers, or via a self-administered and standardized evaluation.
A further point
of philosophical debate that seems always ready to throw a spanner into
scientific works is the question of Brain vs Mind. Machine vs Ethereal Essence? Tangible vs Linguistic Construct?
If a man, in
total isolation, unschooled and completely ignorant in the various sciences and
philosophies of Mindfulness, exercises a consideration of something, was this
truly a “thinking” event? With no a
priori understanding of Meta-anything, can we say with certainty that a “thinking
event” has just come to pass? And here
we( or maybe just I) are, providing surrogate meta-meta-cognitive evaluations.
So how many “thinkers”
does it take to screw in a light bulb. None.
How many
philosophers and scientists does it take argue the existence of Thinking into
being? Quite likely more than one.
How many humans
does it take to attempt to establish the occurrence of a “thinking event”? Quite likely also more than one.
The temporary
conclusion to this thought exercise might be a question: Are self-awareness and meta-cognitive ability
required to be present in order for “thinking” to occur? And if one must Think in order To Be, can we
possibly know, with any degree of non-faith-based certainty, when the genesis
of “Thinking” actually occurred?
Regarding the
suggested necessity to be Intelligent in order to Think: Many well respected researchers and highly
respected scholars have independently and collectively put forth a myriad of
standard evaluations to attempt the demonstration of a quantifiable presence of
Intelligence in many forms of beings, including those that may not be of
organic origins, but may be in part constructed from naturally occurring elements
(Silicon, etc.) Unfortunately, it must
be considered that manifestation of “Intelligence” may not be limited to a
finite number. Further, it must also be
considered that variations of Intelligence may exist in forms beyond the
current comprehension and subsequent definitions put forth by those who seek to
articulate the essence of Intelligence. To suggest otherwise would be akin to
reasoning that all manners of Intelligence are current understood to the point
of scientific explanation.
Part II
What makes the
Turing Test for the presence of Intelligence particularly clever( in my opinion
at least) is that he recognizes the potential impossibility, or at minimum, the
highly distracting digression that would be required to irrefutably derive a
universally accepted definition of Intelligence. Instead, he focuses on the potential ability
of a machine to imitate the response patterns of human, in such a way that they
be indistinguishable from a human. Among
the various challenges inherent to this test, is the well observed
unpredictability of humans, especially as the bio-psycho-social, and of course
cultural, diversity of human test population increases.
There have been
many successful exercises that have correctly predicted the behavioral patterns
of humans, but at the same time, we should be aware of a long history of
failures to accurately predict human behavior, and the successes and failures
to articulate “timeless” truisms regarding human behavior show no indication of
ever coming to a *predictable* conclusion.
Can a machine
now, or ever, imitate human response patterns to a structured evaluation such
that man and machine become indistinguishable?
Quite possibly given the right
pairing of the current undefined variations of human behaviors, and the more
defined spectrum of machines. In other words: if by chance a human who displays
a certain variation of behavioral patterns happened to be compared to a particular
type of “Imitation Machine”, the results may well contain the possibility of
being indistinguishable.
Even more interesting
( to me at least) is the influence that the ubiquity of machines is having on
human behavior. It would seem that the trend
towards human imitation of machines may be increasing at a rate that is more accelerated
than the trending of a machine’s ability
to perfectly imitate a human test subject.
But there is a dramatic difference in the manner in which these trends
may be converging. This difference I believe
is best observed through a simple test of “manipulative minimization”.
The reversion
of humans towards basic instincts given the complete separation from anything
mechanical is with some degree of certainty going to be far more dramatic(and
readily observable) than the separation of machines from humans. Taken to some degree of extremity, and given
some reasonable amount of time, it may be that while mechanical devices remain
in a predictable steady state, which some may currently refer to as “over simplistic”
relative humans; stripped of generations of mechanical prosthetic augmentation,
humans may in fact regress to level of behavioral simplicity that trends
towards that of a steady-state machine.
For many, the concept of a rapid decline in human behavioral complexity
given the absence of mechanical behavioral manipulators is difficult to
accept. In many cases, those that find
this concept hard to accept are the “thinkers” who have entirely confused their
purposed “evolution” with the effects of the ubiquitous presence of mechanical
prosthetics.( which I have previously discussed so I won’t be covering that
concept at the moment) .
So, in my
opinion, we cannot ignore the possibility of a state of human behavior that
either already exists, or comes into existence, whereby humans unintentionally imitate
machines in such a way that the Turing Test becomes predictably passable by a
machine.
So what do we
suppose might happen, if we give a variety of humans, ranging from experts in
AI to humans with minimal exposure to mechanical devices, and ask them to
behave in such a way that their behavior becomes indistinguishable from that of
the most sophisticated AI machine that currently exists? A “Turinual[sic] Reversion” Test. But for all I Know, this may a standard scientific
protocol practiced for the past 64 years….
No comments:
Post a Comment